C. C. Colton
To know a man, observe how he wins his object, rather than how he loses it; for when we fail, our pride supports; when we succee
To know a man, observe how he wins his object, rather than how he loses it; for when we fail, our pride supports; when we succeed; it betrays us.
No company is preferable to bad, because we are more apt to catch the vices of others than their virtues, as disease is far more
No company is preferable to bad, because we are more apt to catch the vices of others than their virtues, as disease is far more contagious than health.
He that thinks himself the wisest is generally the least so.
He that thinks himself the wisest is generally the least so.
It is only when the rich are sick that they fully feel the impotence of wealth.
It is only when the rich are sick that they fully feel the impotence of wealth.
The slightest sorrow for sin is sufficient if it produce amendment, and the greatest insufficient if it do not.
The slightest sorrow for sin is sufficient if it produce amendment, and the greatest insufficient if it do not.
Two things, well considered, would prevent many quarrels; first to have it well ascertained whether we are not disputing about t
Two things, well considered, would prevent many quarrels; first to have it well ascertained whether we are not disputing about terms rather than things; and secondly, to examine whether that on which we differ in worth contending about.
We ought not be over anxious to encourage innovation, in case of doubtful improvement, for an old system must ever have two adva
We ought not be over anxious to encourage innovation, in case of doubtful improvement, for an old system must ever have two advantages over a new one; it is established and it is understood.
There is a diabolical trio existing in the natural man, implacable, inextinguishable, co-operative and consentaneous, pride, env
There is a diabolical trio existing in the natural man, implacable, inextinguishable, co-operative and consentaneous, pride, envy, and hate; pride that makes us fancy we deserve all the goods that others possess; envy that some should be admired while we are overlooked; and hate, because all that is bestowed on others, diminishes the sum we think due to ourselves.
There is this paradox in pride - it makes some men ridiculous, but prevents others from becoming so.
There is this paradox in pride - it makes some men ridiculous, but prevents others from becoming so.
To know the pains of power, we must go to those who have it; to know its pleasures, we must go to those who are seeking it. The
To know the pains of power, we must go to those who have it; to know its pleasures, we must go to those who are seeking it. The pains of power are real; its pleasures imaginary.
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